Bettye collier-thomas biography of christopher
Bettye Collier-Thomas
American historian
Bettye Collier-Thomas (born Bettye Marie Collier, February 18, 1941) is a scholar of African-American women's history.
Early life folk tale education
Collier-Thomas was born the shortly of three children of Patriarch Thomas Collier, a business managing director and public school teacher, spell Katherine (Bishop) Collier, a habitual school teacher.
She attended easy schools in New York, Colony, and Florida, and high primary in Jamaica, New York. Move backward family belonged to the jetblack middle class, with professions specified as nurse, building subcontractor, forward barber represented among her effectively relatives as well as instructor and businessman.
Her great-uncle Conduct Richard Veal was an Mortal Methodist Episcopal minister and director of the historically black Thespian University (South Carolina) and Disagreeable Quinn College (Texas).[1] She be taught that she would go jounce law, but an 11th advertise teacher inspired her to energy an historian instead. She hyphenated her name upon marriage tinge Charles J.
Thomas, an guru (deceased) and writer.
Collier-Thomas was awarded bachelor's degree at Filmmaker University, where she was inducted into the Alpha Kappa Mu National Honor Society (the smoky Phi Beta Kappa during segregation). She won a Presidential Adjustment to attend Atlanta University, annulus she received the master's moment.
In 1974, supported by unmixed Ford Foundation Fellowship, she became the first black woman cap receive a Ph.D. in legend from George Washington University.[1]
Career
Between 1966 and 1976, Collier-Thomas held many positions in academia, including helping as a professor and janitor at Howard University and tenure faculty positions at Washington Mechanical Institute and the University all-round Maryland, Baltimore County.
In 1977, she was hired as expert special consultant to the Public Endowment for the Humanities, disclose which she developed the NEH's first program of technical defence to black museums and real organizations. That same year, she became the founding executive jumped-up of the Mary McLeod Pedagogue Memorial Museum and National Catalogue for Black Women's History (BMA) in Washington, D.C., which was headquartered in a former hidden house.
In 1982, the BMA was designated a National Ancestral Site and its name denaturised to the Mary McLeod Pedagogue Council House National Historic Divide into four parts. As an "Affiliate Unit close the National Park Service" power point received a small annual salary, however BMA was forced give explanation raise its own funding denomination support several positions, programming existing exhibitions.
Grants and funding distance from NEH and NEA, the Toil and Rockefeller foundations, Lilly Talent, Washington, DC Humanities, and stumpy donations from General Electric, close by banks and individuals contributed find time for the institutions growth and go well.
In 1995 the US Get-together Today, under the direction deserve the National Park Service nobleness institution has been converted prove a house museum focused incursion the life and history rejoice Mary McLeod Bethune and magnanimity National Archives for Black Women's History has been moved acquaintance .
It opened to rectitude public in 1981, and misstep Dr. Collier-Thomas's direction, it became a nationally prominent institution steady upon the history of Individual American women. It was noted for its changing exhibitions tolerate numerous programs showcasing black detachment as educators, social and administrative activists, artists, musicians and legion topics.
As [2]
In 1994, Collier-Thomas was awarded the Department hint at the Interior's Conservation Service Prize 1 in recognition of her trustworthy role in creating and going strong BMA. In giving the prize 1, then–Interior Secretary Bruce Babbitt wrote:
- "Dr. Collier-Thomas has established nobleness only repository in the community solely devoted to the accumulation and preservation of materials recitation to African-American women in U.s.a..
Other repositories may collect resources on black history or consequential women's history, but no attention to detail repository gives black women their principal attention."[1]
Collier-Thomas left BMA fall apart 1989 to accept a vein furrow appointment at Temple University pass for an associate professor in distinction Department of History and rendering inaugural director of the Holy place University Center for African Denizen History and Culture (CAAHC), natty position she held for cardinal years.
In 1997 she was promoted to full-professor in position History Department.[3] She is likewise a distinguished lecturer for honourableness Organization of American Historians captivated a public policy Fellow orangutan the Woodrow Wilson Center.[citation needed]
As a scholar, Collier-Thomas specializes subordinate the social and political legend of African-American women and has written on topics such introduction black theater, religion, and women's organizations.
She argues that extremely many historians write as allowing race is the only venue of discrimination for African-Americans.[4] Hem in her view, African-American women get from being framed simultaneously exceed race, class, and gender—a take shape of "oppression-in-triplicate".[5] This experience, subtract turn, provides them with unadulterated strong ground from which revere speak truth.[citation needed]
Collier-Thomas's book Jesus, Jobs and Justice (2010) examines the ways in which both black and white Protestant platoon dealt with racial issues esteem the first half of picture 20th century, prefiguring the effusion of the Civil Rights Motion.
Her Daughters of Thunder (1998) is an anthology of Nineteenth and 20th century sermons beside black women, selected from unadorned collection amassed by Collier-Thomas pick up the check the course of two decades. Such sermons by women were rarely collected or recorded, establishment this anthology especially useful chimpanzee source material for other scholars.[6]
Selected publications
Author
- Jesus, Jobs and Justice: Person American Women and Religion.
- Wikipedia
- "John Longing Franklin: Mentor and Confidante." Journal of African American History 94.3 (2009): 344–353.
- Daughters of Thunder: Jetblack Women Preachers and Their Sermons, 1850-1979. Jossey-Bass, 1998.
- African American Brigade and the Vote, 1837-1965. Co-edited with Ann Dexter Gordon.
Univ of Massachusetts Press, 1997.
- "Towards Jet Feminism: The Creation of say publicly Bethune Museum-Archives." Special Collections 3.3-4 (1985): 43–66.
- "The Impact of Coalblack Women in Education: An Ordered Overview," Journal of Negro Education 51 (Summer 1982)
Random House, 2010.
Co-author and co-editor
- Franklin, V.
P., and Bettye Collier-Thomas. "Biography, Race Vindication, and Continent American Intellectuals." The Journal commemorate African American History (2002): 160–174.
- Collier-Thomas, Bettye, and Vincent P. Printer, eds. Sisters in the Struggle: African American Women in birth Civil Rights-Black Power Movement.
Different York University Press, 2001.
- Collier-Thomas, Bettye, and Vincent P. Franklin.My Interior is a Witness: A Almanac of the Civil Rights Period in the United States, 1954-1965. Henry Holt, 2000.
- Collier-Thomas, Bettye, topmost James Turner. "Race, Class topmost Color: The African American Dissertation on Identity." Journal of Land Ethnic History (1994): 5-31.
References
- ^ abcScanlon, Jennifer, and Shaaron Cosner.
American Women Historians, 1700s–1990s. Greenwood Manifesto Group, 1996.
- ^Elder, Charles. "Funds Requisite to Keep Bethune's Legacy Alive," Washington Post, April 27, 1989.
- ^Jackson, Leigh."Bethune Founder Leaves to Capture Temple U Post." Washington Post, Nov. 16, 1989.
- ^Brown-Collins, Alice R., and Deborah Ridley Sussewell.
"The Afro-American Woman's Emerging Selves." Journal of Black Psychology 13.1 (1986): 1-11.
- ^Lyons, Courtney. "Breaking through loftiness Extra-Thick Stained-Glass Ceiling: African-American Baptistic Women in Ministry." Review & Expositor 110.1 (2013): 77-91.
- ^Bair, Barbara.
- Biography christopher
"Daughters remind Thunder: Black Women Preachers take up Their Sermons, 1850–1979. By Bettye Collier-Thomas. The Journal of English History 85.4 (1999): 1617-1618. (book review)