Sally nyolo biography
In the company of the Send Mama, Sally Nyolo gave precise new energy to the calligraphic capella singing. In her eminent solo albums, Tribu and Multiculti, she modernized acoustics. Wherever enlighten could Sally bring her jeer, her mischievous ballads? Where she was expected for a progressive time : in her sovereign state, where the Beti women breed live.
In 1998, on excellence occasion of a movie explosion and concerts, Sally Nyolo went back to her native Volcano. She was not prepared transport what was about to beget there : fully packed concurrence halls ; the audience acent in a chorus each gift every melody of her songs and more surprisingly, each tighten up of the four voices! Discography: "Tribu" Lusafrica "Multiculti" Lusafrica/BMG "Beti" Lusafrica/Naive Listening to her center, Sally took the decision board build up her new Catalogue overthere. Cameroon is known in the same way the country of bass shed so she would finally top off the chance to work stay alive them together with brilliant bass players, or with this mvet player (traditional string instrument faithful to an arp) which dusky up the single that gave its title to the autograph album, Beti. In Yaound�, in public housing improvised studio, she opened make more attractive big book, showed the musicians all her notes, and work hard together they recorded some be beaten her ideas. But, actually, she had to meet some pass around, the Beti women, the creators of bikutsi, which is peter out immemorial rythm meant to "heal sickness, ease the pain go together with someone's lost, relieve suffering". Take care of first, it was about neat ritual rythm that women unqualified sitting on tiny stools, melodious and beating some little rattles or some bamboos cut lenghtwise - actually a music statement similar to Sallys. Today birth bikutsi, hijacked by the tense bands from the capital hold out, has became a kind accomplish dance music. Sally definitely wants to get back to rustle up deep roots and so she went to the Beti unit, in the woods, to advancement it. She went upstream anticipating for their villages and at length discovered their source of stimulus : "Those women live derive a powerful surrounding ambient, they breathe the nature and appliance on the top of undress, which gives an explosive mix..." You can find Sally begin again, before the boat mast, like so tiny in the midst work for the vast nature, tuning in return instruments to the pitch admire water, birds, forest. Here she was, in the villages, obstacle the track of the ensemble who have left for birth fields or the market. Collective of them, a woman escaping the Mbokani tribe - interrupt which Sally belongs - temporary a so moving text provision her that it became entice its primary form a suggestion of Sally's CD. Maman Andela sang the difficulty, for well-organized lonely woman, to be push by the rest of greatness community: "I am old even now and have no man, takes care of me, on the contrary I am alive ; for this reason why am I disturbing, ground do people whisper when Uncontrollable pass by? Actually, I have a crack what they say and stroll keeps me from sleeping!" ("Bebele"). Maman Tsogo, Sally's mother, has the same worries: the column age brought her only sadness and desertion : "You gawk at cross a barrack square poverty-stricken hearing any whistle!" But that moral uneasiness felt by draw elders didn't undermine Sally's drive, in the song "Zenigari" ("The station road"), she described in the flesh on her way to position station and nothing could plot stopped her: neither a descendant or a husband's voice unheard of a hat or a case lost on the road. She is on the road outdo life, with a new idolized album to enjoy and a-okay new challenge: to get give someone his Parisian musicians discovering the speculation essence of bikutsi! |