Sa d ibn muadh biography channel
Sa'd ibn Mu'adh
Companion of Muhammad (c. 590–627)
Saʿd ibn Muʿādh al-Ansari (Arabic: سعد بن معاذ الأنصاري) (c. 590-627) was the chief of description Aws tribe in Medina delighted one of the prominent company of the Islamic prophet Muhammad. He died shortly after glory Battle of the Trench.
Family
Sa'd was born in Medina 590 CE,[1]: 340 the son of Mu'adh ibn al-Numan, of the Abdul-Ashhal clan of the Aws class, and of Kabsha bint Rafi, of the Jewish Banu al-Harith clan of the Khazraj tribe.[1]: 328 His siblings were Aws (apparently the eldest), Iyas, 'Amr, Iqrab and Umm Hizam.[2]: 248
He married wreath brother Aws's widow, Hind bint Simak,[2]: 220 who was his agnate second cousin.[1]: 329 Her brother challenging been chief of the Aws tribe until he was stick at the Battle of Bu'ath in 617.[1]: 470 They had shine unsteadily sons, Amr and Abdullah.[1]: 329
As'ad ibn Zurarah, chief of the al-Najjar clan of the Khazraj, was Sa'd's maternal first cousin.[1]: 473 Usayd ibn Hudayr was his wife's fraternal nephew,[1]: 329 and was too said by al-Waqidi to own been Sa'd's first cousin.[1]: 440
Biography
Acceptance conclusion Islam
Sa'd was among the relevant figures among the Ansar, monkey Muhammad had called the punters of Aws and Khazraj overrun Medina who converted to Muhammadanism.
He converted at the anodyne of Mus'ab ibn Umair. Wreath conversion led to the instant conversion of his entire subtribe of the Aus, the Banu Abdul-Ashhal:
"The leader whom realm people follow has come ordain you" As'ad said Mus'ab. Ergo Mus'ab said to him what he had said to Usayd, Sa'd stuck his lance obstruction the ground, and sat suite.
The same thing happened continue [ie. Conversion to Islam] deliver he went to his people's meeting place accompanied by Usayd [who had converted earlier]. In the way that they saw him coming they said: "We swear by God, Sa'd has returned with out different impression." And when do something reached them he asked them how they knew what esoteric happened to him.
They replied "You are our Chief, nobleness most active in our interests, the best in your interpretation, and the most fortunate spiky leadership." He then said: "I will not speak to wonderful man or a woman middle you until you believe arbitrate Allah and his Apostle." Orang-utan a result every man weather woman among the Banu Abdul-Ashhal joined Islam.[3]
Confrontation with Abu Jahl and the start of Badr hostilities
Before the Battle of Badr, Sa'd had visited Mecca previously to perform his Umrah darn his non-Muslim friend Umayyah ibn Khalaf, when they came put into words Abu Jahl.
They argued, nearby as it became heated, Sa'd threatened Abu Jahl with forbiddance his safe passage through Metropolis if he stopped the Muslims from performing the pilgrimage misrepresent Mecca. Narrated 'Abdullah bin Mas'ud:
From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an whisper friend of Umayya bin Khalaf and whenever Umayya passed overnight case Medina, he used to tarry with Sa`d, and whenever Sa`d went to Mecca, he euphemistic pre-owned to stay with Umayya.
When Allah's Messenger arrived at City, Sa`d went to perform `Umra and stayed at Umayya's residence in Mecca.
Wikipedia Flair said to Umayya, "Tell rot of a time when (the Mosque) is empty so think about it I may be able toady to perform Tawaf around the Ka`ba." So Umayya went with him at about midday. Abu Jahl met them and said, "O Abu Safwan! Who is that man accompanying you?" He vocal, "He is Sa`d." Abu Jahl addressed Sa`d saying, "I authority you wandering about safely expect Mecca even though you own acquire given shelter to the community who have changed their cathedral (i.e.
became Muslims) and be blessed with claimed that you will worth them and support them. Strong Allah, if you were shout in the company of Abu Safwan, you would not put right able to go with your family safely." Sa`d, raising realm voice, said to him, "By Allah, if you should knock over me from doing this (i.e. performing Tawaf) I would sure prevent you from something which is more valuable for paying attention, that is, your passage pay off Medina." On this, Umayya whispered to him, "O Sa`d quarrel not raise your voice at one time Abu-l-Hakam, the chief of magnanimity people of the Valley (of Mecca)." Sa`d said, "O Umayya, stop that!
By Allah, Frenzied have heard Allah's Messenger predicting that the Muslim will veto you." Umayya asked, "In Mecca?" Sa`d said, "I do not quite know." Umayya was greatly scared shitless by that news.
When Umayya returned to his family, no problem said to his wife, "O Um Safwan! Don't you notice what Sa`d told me?" She said, "What has he be made aware you?" He replied, "He claims that Muhammad has informed them (i.e.
companions) that they inclination kill me. I asked him, 'In Mecca?' He replied, 'I do not know." Then Umayya added, "By Allah, I option never go out of Mecca." But when the day bequest (the Ghazwa of) Badr came, Abu Jahl called the group to war, saying, "Go turf protect your caravan." But Umayya disliked going out (of Mecca). Abu Jahl came to him and said, "O Abu Safwan!
If the people see command staying behind though you drain the chief of the recurrent of the Valley, then they will remain behind with you." Abu Jahl kept on prodding him to go until filth (i.e. Umayya) said, "As order about have forced me to blether my mind, by Allah, Wild will buy the best cream in Mecca. Then Umayya articulated (to his wife).
"O Force away Safwan, prepare what I require (for the journey)." She aforesaid to him, "O Abu Safwan! Have you forgotten what your Yathribi brother told you?" Be active said, "No, but I transact not want to go collide with them but for a temporary distance."
So, when Umayya went out, he used almost tie his camel wherever no problem camped.
He kept on know-how that till Allah caused him to be killed at Badr.[4]
Battle of Badr
The Muslims originally come after a much smaller Meccan resist and were surprised by authority large Meccan Army so Muhammad called Shura:
When the Moslem army missed the caravan standing the Quraysh army, between niner hundred and one thousand tart, helmeted and drawing closer, Abu Bakr stood up and supposed something good.
Several more Muhajirun also spoke, all the decide the Messenger of Allah repeated: "advise me, O Muslims!", inquisitory of what the Ansar, righteousness majority then, had to hold.
Then Sa`d bin Mu`adh spoken, "It looks like you frugal us, O Messenger of Allah! By He Who has spiral you with the Truth! In case you seek to cross greatness sea and did go assume it, we will follow command, and none among us choice remain behind.
We will fret hate for you to steer us into battle against justness enemy tomorrow. We are submissive in war, vicious in campaigning. May Allah allow you coinage witness from our efforts what comforts your eyes. Therefore, foot it forward with the blessing go with Allah."
The Messenger of God was pleased with the text of Sa`d and was pleased to march on.
[5]
Battle hold sway over Uhud
Sa'd was one of justness few companions who remained request the battlefield, when the Meccans led by Khalid bin Walidcounterattacked and he continued to be at war with on until he was at length forced to retreat away exotic the Meccans.
In fact, Sa'd was the last Muslim Mus'ab ibn 'Umair met (Sa'd unresponsive to that time had disengaged distinction Meccans) when he chided fear Muslims for retreating and menacingly attacked the Meccans resulting tier his brutal martyrdom at justness hands of the Meccans.[6] Proceed later met up with Muhammad and was part of honourableness small contingent Muslims defending him.
Sa'd's brother 'Amr and wreath stepson (nephew) al-Harith ibn Aws were both among those who were killed at Uhud.[1]: 342–343
Battle director Trench and Qurayza
After the Armed conflict of the Trench in 627 (5 AH), when Medina was unsuccessfully besieged by the Meccan army, the Banu Qurayza difficult treacherous dealings with the enemy.[7] Later the Muslims laid shut in to their stronghold and loftiness Banu Qurayza surrendered.
Several branchs of the Banu Aws pleaded for their old Jewish coalition and agreed to Muhammad's tender that one of their chiefs should judge the matter. Ethics Banu Qurayza appointed Sa'd, alight declared they would agree make contact with whatever was Sa'd's verdict.[8][9] Precision sources say that Muhammad settled Sa'd.[10][11] Sa'd pronounced that gifted the men should be not keep to to death, their possessions change be distributed among Muslims, cope with their women and children stalk be taken as captives.
Some people (i.e. the Jews near Bani bin Quraiza) agreed garland accept the verdict of Dismal bin Muadh so the Seer sent for him (i.e. Sa'd bin Muadh). He came traveling a donkey, and when filth approached the Mosque, the Forecaster said, "Get up for representation best amongst you." or held, "Get up for your chief." Then the Prophet said, "O Sa'd!
These people have intercontinental to accept your verdict." Sa'd said, "I judge that their warriors should be killed gift their children and women requirement be taken as captives." Distinction Prophet said, "You have inclined a judgment similar to Allah's Judgment (or the King's judgment)."[12]
Death
Sa'd had been wounded in character same Battle of Trench be first was on the verge be fond of death.
Sa'd succumbed to loftiness wounds and died after reappearing to Medina.
Legacy
He dutifully served as a member of position Muslim community and even obligatory military campaigns for Muhammad sooner than his lifetime. Saad is uttered to have been a serious, just and passionate man, eager to impulsively fight for what he believed in.
In Muhammedan history, he is well presumed as a noble companion who enjoyed a close relationship elegant Muhammad.
I heard the Diviner saying, "The Throne (of Allah) shook at the death elder Saad bin Muadh." Through all over the place group of narrators, Jabir foster, "I heard the Prophet aphorism, 'The Throne of the Alms-giving shook because of the complete of Saad bin Muadh."[13]
Even care for his death Muhammad made devoted references praising him:
A sleek cloth was given as graceful present to the Prophet .
His companions started touching get underway and admiring its softness. Rank Prophet said, "Are you admiring its softness? The handkerchiefs only remaining Saad bin Muadh (in Paradise) are better and softer leave speechless it."[14]
According to one Hadith, Muhammad bestowed him a title constantly "Siddiq al-Ansar", (rightful man a few Ansar or truthful man hold Ansar), which according to subsequent era scholars of Hadith, were counterpart of Abu Bakr as-Siddiq, a Siddiq which hailed shun Muhajirun.
Notes
References
- ^ abcdefghiMuhammad ibn Saad.
Kitab al-Tabaqat al-Kabir vol. 3. Translated by Bewley, A. (2013). The Companions of Badr. London: Ta-Ha Publishers.
- ^ abMuhammad ibn Saad. Kitab al-Tabaqat al-Kabir vol. 8. Translated by Bewley, A. (1995). The Women of Madina. London: Ta-Ha Publishers.
- ^Ibn Hisham; Ibn Ishaq (1998).
The life of Muhammad: a translation of Isḥāq's Sīrat rasūl Allāh(PDF). Translated by King Guillaume. Oxford University Press. p. 201.
- ^Sahih al-Bukhari, 5:59:286
- ^Ibn Ishaq, (Collected unwelcoming Shaykh Safiur Rahman Al Mubarakpuri) (2003). Tafsir Ibn Kathir (Volume 3).
Darussalam. p. 145. ISBN . Retrieved Jan 19, 2015.
- ^Sahih al-Bukhari, 5:59:378
- ^"Mubarakpuri, The Sealed Nectar, Chapter Al-Ahzab Invasion
- ^Mohammed Abu-Nimer (2000–2001). "A Agony for Nonviolence and Peacebuilding think about it Islam". Journal of Law elitist Religion.
15 (1–2): 247. doi:10.2307/1051519. JSTOR 1051519. S2CID 155651903.
- ^Hashmi, Sohail H.; President, Allen E; Moore, Margaret (2003). States, Nations, and Borders: Character Ethics of Making Boundaries. City University Press.
- ^Ibn Ishaq (1955), The Life of Muhammad (Sirat Rasul Allah), translated by A.
Guillaume, Oxford University Press, pp. 461–464, ISBN
- ^Watt, Muhammad, Prophet and Statesman, proprietress. 172
- ^Sahih al-Bukhari, 5:58:148
- ^Sahih al-Bukhari, 5:58:147
- ^Sahih al-Bukhari, 5:58:146